by Bernard Hamon (2005)
A travers cet essai critique, Bernard Hamon s'appuie sur les textes de George Sand pour montrer que sa pensée religieuse ne peut entrer "dans le moule de religions existantes". Spiritualiste et humaniste, elle est "empreinte d'une religiosité cosmique en dehors de toute confession". "Je suis toujours croyante, tout à fait croyante en Dieu. La vie éternelle. Le mal un jour vaincu par la science. La science éclairée par l'amour. Mais les symboles, les figures, les dieux humains ? Bonjour ! J'ai dépassé tout cela. Je suis entrée dans l'univers, et voilà." Extrait de Journal intime.
Raia Prokhovnik and Gabriella Slomp
"The idea of international political theory after Hobbes is a timely and lively focus through which to raise questions about international politics. Contributors explore Hobbes views on contemporary international political theory and on international relations in the context of the history of political thought and Hobbesian realism"--
Shreedhar Gautam
Comprises articles on Nepali literature, works of Mulk Raj Anand, Indic writer in English, and American philosophy and multiculturism.
Mariana C. Zinni
This exciting new book is the first comprehensive study on mimesis in the work of fray Bernardino de Sahagun. The volume deals with three concepts that cannot be avoided when thinking about the discursive colonization that took place in New Spain: mimesis (and its correlate, mimicry), hermeneusis and narration, and their relationship with a monological and monolithic Christian narrative coming from Europe. This narrative started to tremble because of the heterogeneity of the non-European discourses confronting the Occidental rationality that was arriving with the conquistadors and friars. The author suggests the presence of a narrative pact crystallized in the use of Nahua metaphors with Christian content and of discursive models that don't belong to European rhetoric, i.e., the huehuetlatolli, an ancient form of exhortation and courtly speech, among other rhetorical devices. The primary objective of these textual practices was to reshape the symbolic world of the Nahuas from the inside. But this rhetorical operation would also contaminate Hispanic discourses. This study proposes a reading guided by the concept of "discursive colonization" -paying special attention to the different levels of imagination and narration-, and its hermeneutic ambiguities, in order to analyze the dominant symbolic construction of European modernity, now deeply imbricated with processes of conquest and evangelization.--Publisher.
Jonathan Boulter
Written in a clear, accessible language, this guide challenges and encourages students to grapple with the difficult ideas and questions posed by Beckett's texts.