by Jacques Rancière (2014)
In this vehement defense of the principle of democracy, Jacques Ranciere argues that the West can no longer simply extol the virtues of democracy by contrasting it with the horrors of totalitarianism. With Western governments exporting democracy via brute force, and reactionary strands in mainstream political opinion willing to abandon civil liberties, Ranciere argues that true democracy-government by all-represents a challenge to all elitist forms of power, which has earned it the fear and hatred of the new ruling class. In a compelling and timely analysis, Hatred of Democracy rethinks the subversive power of the democratic ideal. Social & Political Philosophy. Political Structures: Democracy.
Peter Alexander Meyers
In 'Abandoned to Ourselves', Peter Alexander Myers shows how the centrepiece of the Enlightenment - society as the symbol of collective human life and as the fundamental domain of human practice - was primarily composed and animated by its most ambivalent figure: Jean-Jacques Rousseau.
J.L. Schellenberg
In this clearly written and tightly argued book, J. L. Schellenberg addresses a fundamental yet neglected religious problem. If there is a God, he asks, why is his existence not more obvious? Traditionally, theists have claimed that God is hidden in order to account for the fact that the evidence of his existence is as weak as it is. Schellenberg maintains that, given the understanding of God's moral character to which theists are committed, this claim runs into serious difficulty. There are grounds, the author writes, for thinking that the perfectly loving God of theism would not be hidden, that such a God would put the fact of his existence beyond reasonable nonbelief. Since reasonable nonbelief occurs, Schellenberg argues, it follows that there is here an argument of considerable force for atheism. In developing his claim, Schellenberg carefully examines the relevant views of such theists as Pascal, Butler, Kierkegaard, Hick, and others. He clarifies their suggestions concerning Divine hiddenness and shows how they fall short of providing a rebuttal for the argument he presents. That argument, he concludes, poses a serious challenge to theism, to which contemporary theists must seek to respond. The first full-length treatment of its topic, Divine Hiddenness and Human Reason will be of interest to anyone who has sought to reach a conclusion as to God's existence, and especially to theologians and philosophers of religion.
Matthew Polly
Growing up a ninety-pound weakling tormented by bullies, Matthew Polly dreamed of one day journeying to the Shaolin Temple in China to become a fighter like in his favorite 1970s TV series, Kung Fu. Later, Matthew decided to pursue this quixotic dream: he dropped out of Princeton to spend two years training with the legendary sect of monks who invented kung fu and Zen Buddhism. Expecting to find an isolated citadel of supernatural ascetics, he instead discovered a tacky tourist trap run by Communist party hacks--but the dedicated monks still trained in the rigorous age-old fighting forms. As Matthew grew in his knowledge of China and kung fu skill, he would come to represent the Temple in challenge matches and international competitions, and ultimately the monks would accept their new American initiate as close to one of their own as any Westerner had ever become.--From publisher description.
Tony Milligan
"Civil disobedience is a form of protest with a special standing with regards to the law that sets it apart from political violence. Such principled law-breaking has been witnessed in recent years over climate change, economic strife, and the treatment of animals. Civil disobedience is examined here in the context of contemporary political activism, in the light of classic accounts by Thoreau, Tolstoy, and Gandhi to call for a broader attitude towards what civil disobedience involves. The question of violence is discussed, arguing that civil disobedience need only be aspirationally non-violent and that although some protests do not clearly constitute law-breaking they may render people liable to arrest. For example, while there may not be violence against persons, there may be property damage, as seen in raids upon animal laboratories. Such forms of militancy raise ethical and legal questions. Arguing for a less restrictive theory of civil disobedience, the book will be a valuable resource for anyone studying social movements and issues of political philosophy, social justice, and global ethics."--Publisher's website.