Islams and modernities

Sample

Olivier Roy

In this book, Olivier Roy, Europe's leading scholar of political Islam, argues that the consequences of the "war on terror" have artificially conflated conflicts in the Middle East in such a way that they appear to be the expression of a widespread "Muslim anger" against the West. But in reality, there are no us and them. Instead, the West faces an array of "reverse alliances" that operate according to their own logic and dynamics. The West supports General Musharraf in Pakistan, yet his military intelligence services are in league with the Taliban; in Iraq, the United States shores up a government that is closely linked to its archenemy, Iran; Iraqi Kurds, allies of the Americans, give sanctuary to the PKK, an adversary of a fellow NATO member, Turkey; while the Saudis support the Iraqi Sunnis who are, in turn, fighting Coalition forces. As if these issues were not complicated enough, the ever-worsening Shia-Sunni divide now threatens to disrupt any future strategic planning the West might attempt in the Middle East. Roy unravels the complexity of these conflicts in order to better understand the political discontent that sustains them. He also emphasizes that the war on terror should not be regarded merely as a geopolitical blunder committed by a fringe group of neoconservatives. It is instead a problematic outgrowth of our deeply rooted Western perceptions of the Middle East, including the belief that Islam, rather than politics, is the overarching factor in these conflicts, thus explaining the West's support for either would-be secular democrats or (more or less) benign dictators. Roy's conclusion argues that the West has no alternative but to engage in a dialogue with the political forces that truly matter—namely the Islamo-nationalists of Hamas and the Muslim Brotherhood.

Sample

Vali Nasr

Considers the ways in which struggles between the Shia and Sunni in the Middle East will affect the region's future, offering insight into the power conflicts between Iran and Saudi Arabia for political and spiritual leadership of the Muslim world.

Sample

Mushirul Hasan

This book is about the 'destiny of India's Muslims', more than 110 million of them. It covers, in the early chapters, the origins of Muslim separatism under the British, the making of the partition of India and its meaning for a host of Muslim communities, families and individuals. Chapter 5 examines the establishment of the 'Nehruvian consensus' in the 1940s and 1950s with its secular vision for India's future, and Chapter 6 attempts to delineate secular identities and the Muslim organisations that ran counter to this process. Chapter 7 illustrates the role of Aligarh Muslim University and Jamia Millia Islamia as the bearers of the 'beacon lights' of modern and secular understandings of the Muslim future in India. The following chapter examines the breakup of the Nehruvian consensus from the 1960s through to the 1990s, looking in particular at the reasons for the growth of communal activity and the retreat of both Muslims and Hindus into communal political camps. The final section of the book surveys the state of India's Muslims in the period after 6 December 1992, when the Babri Masjid was demolished. The argument is that Muslim religious and political leaders have failed. There still exists a secular platform, if somewhat narrowed; secular Indian Muslim intellectuals must stand up and be counted on that platform, and take a lead. The author speaks with a moderate and secular voice, and his distinctive contribution needs to be widely heard both inside and outside India.

Sample

M.I. Franklin

"Contemporary Information and Communications Technologies (ICTs) are now an inescapable part of everyday life as well as an integral element to large scale political-economic change. In this close-up study of pioneering and longstanding Internet discussion forums, M.I. Franklin explores the practice of everyday life online. The author traces the online practices and discussion content produced by postcolonial and diasporic communities as they (re)articulate gendered, political, ethnic and cultural dimensions to life for postcolonial societies on-the-ground. In a neoliberal global era, however, possibilities for intercultural and intracultural empowerment evident in the postcolonial politics of representation of these communities have to contend with new and entrenched political-economic and sociocultural pressures from all sides. Franklin argues that these Pacific traversals in public, open cyberspace trace another possible future for the Internet; more hospitable and equitable than the one currently being put in place by large corporations." "This book will be of interest to students of international relations/international political economy, anthropology, cultural studies, science and technology studies."--Jacket.