Stephen King's America

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David Lodge

"Human Consciousness, long the province of literature, has lately come in for a remapping - even rediscovery - by the natural sciences, driven by developments in Artificial Intelligence, neuroscience, and evolutionary biology. As the richest record we have of human consciousness, literature, David Lodge suggests, may offer a kind of understanding that is complementary, not opposed, to scientific knowledge. Writing with characteristic wit and brio, and employing the insight and acumen of a skilled novelist and critic, Lodge here explores the representation of human consciousness in fiction (mainly English and American) in light of recent investigations in the sciences."--BOOK JACKET.

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Alexandra W. Schultheis

"In Regenerative Fiction, Alexandra W. Schultheis brings postcolonial and psychoanalytic theories together to explore this tumultuous zone, a place that is at once cutting edge, open wound, and sutured scar. This analysis of the authors' political and aesthetic strategies reveals fissures in the ruling ideology of subject and nation as well as immanent resistance to it."--Jacket.

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Margaret Hubbard

"'Propertius' four books of love-elegies (c. 32 - 12 BC) were produced during the heyday of Augustan literature. His poetry has been noted by modern critics for its striking forms of expression, sometimes tortured syntax, sudden transitions and abstruse allusiveness. Much of this &difficulty&, Hubbard argues, may stem as much from the many impenetrable corruptions in our surviving, comparatively late manuscripts as from Propertius himself. For ancient critics, in contrast with the modern, read him as polished, elegant and amusing. This book presents a Propertius along these latter lines. The four central chapters of this volume deal broadly with the four books, but at the same time raise general issues, such as the unity of Propertius' oeuvre, or his self-acknowledged indebtedness to Callimachus. Throughout Hubbard analyses in detail both extended and shorter passages which are always given in both the original and in a no-nonsense prose translation. There emerges a reading of the poet which renders him immediately accessible to student and general reader, while providing insights equally challenging for specialists."--Bloomsbury Publishing Propertius' four books of love-elegies (c. 32-12 BC) were produced during the heyday of Augustan literature. His poetry has been noted by modern critics for its striking forms of expression, sometimes tortured syntax, sudden transitions and abstruse allusiveness. Much of this "difficulty", Hubbard argues, may stem as much from the many impenetrable corruptions in our surviving, comparatively late manuscripts as from Propertius himself. For ancient critics, in contrast with the modern, read him as polished, elegant and amusing. This book presents a Propertius along these latter lines. The four central chapters of this volume deal broadly with the four books, but at the same time raise general issues, such as the unity of Propertius' oeuvre, or his self-acknowledged indebtedness to Callimachus. Throughout Hubbard analyses in detail both extended and shorter passages which are always given in both the original and in a no-nonsense prose translation. There emerges a reading of the poet which renders him immediately accessible to student and general reader, while providing insights equally challenging for specialists

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Kole Omotoso

This is a controversial new study on Africa's two most widely read and, arguably, her finest writers. Despite their shared levels of prestige, each represents a distinct pole of Nigerian writing. On the one hand, there's Soyinka, the playful imagist steeped in the myth and magic of his native Yoruba culture; at the other end of the spectrum, Achebe's internalized Igbo cultural traditions. Kole Omotoso - himself a prolific writer and prize-winning Nigerian novelist - explores and defines the differences in style, background, and vision between the two men. Individual chapters describe their childhood, their cultural influences, political involvement, their stand during the Nigerian civil war, their attitudes to the world at large, their contribution to the language debate in African literatures, and there is also a chapter devoted to Achebe's and Soyinka's responses to their critics. The works of Achebe and Soyinka are considered against three main agendas: the pan-African agenda, the Nigerian nation-state agenda, and the ethnic national agenda. Despite their shared nationality, their contribution towards creating 'a community of sensibilities' in Nigeria is questioned by the author in terms of the instability that has bedevilled Nigeria and, by extension, other African countries.