The matachines dance

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David Crowe

A History of the Gypsies of Eastern Europe and Russia, drawn from previously untapped East European, Russian, and traditional sources, explores the life, history, and culture of the Gypsies, or Roma, from their early appearance in the region during the Middle Ages until the present. David Crowe's study looks at the rich and diverse cultural and historical traditions of the Gypsies in each nation and region. He covers Bulgaria, the Czech Republic, Slovakia, Hungary, Romania, the republics of the former Yugoslavia, Albania, and the states that made up the former Soviet Union. He focuses in particular on Russia, where the Gypsies have exerted a profound influence on literary and musical traditions. . Crowe also explores the virulent prejudice and mistreatment that has been so much a part of the Gypsies' tragic history and culminated in their losses during the Nazi Holocaust. He concludes with a close look at the revival of this prejudice and the plight of the Roma today as they struggle to redefine their role in the new worlds of post-communist Eastern Europe and Russia.

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Simha Goldin

The attitude of Jews living in the medieval Christian world to Jews who converted to Christianity or to Christians seeking to join the Jewish faith reflects the central traits that make up Jewish self-identification. The Jews saw themselves as a unique group chosen by God, who expected them to play a specific and unique role in the world. This study researches fully for the first time the various aspects of the way European Jews regarded members of their own fold in the context of lapses into another religion. It attempts to understand whether they regarded the issue of conversion with self-confidence or with suspicion, and whether their attitude was based on a clear theological position, or on issues of socialisation. The book will primarily interest students and lecturers of Jewish/Christian relations, the Middle Ages, Jews in the Medieval period, and inter-religious research.

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Dallas G. Denery II

During the later Middle Ages people became increasingly obsessed with vision, visual analogies and the possibility of visual error. In this book, the author addresses the question of what medieval men and women thought it meant to see themselves and others in relation to the world and to God. Exploring the writings of Roger Bacon, Duns Scotus, Peter Aureol and Nicholas of Autrecourt in light of an assortment of popular religious guides for preachers, confessors and penitents, including Peter of Limoges' Treatise on the Moral Eye, he illustrates how the question preoccupied medieval men and women on both an intellectual and practical level. This book offers a unique interdisciplinary examination of the interplay between religious life, perspectivist optics and theology, and presents significant new insights into the medieval psyche and conception of the self, ensuring that this book will appeal to historians of medieval science and those of medieval religious life and theology.

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John Reader

[Publisher-supplied data] This is the story of the search for humanity's origins--from the Middle Ages, when questions of the earth's antiquity first began to arise, through to the latest genetic discoveries that show the interrelatedness of all living creatures. Central to the story is the part played by fossils--first, in establishing the age of the Earth; then, following Darwin, in the pursuit of possible "Missing Links" that would establish whether or not humans and chimpanzees share a common ancestor. John Reader's lifelong passion for this quest--palaeoanthropology--began when he reported on the celebrated "Lucy" finds in Ethiopia, for Life Magazine. Drawing on both historic and recent research, he tells the fascinating story of the science as it has developed from the activities of a few dedicated individuals, into the rigorous multidisciplinary work of today. His arresting photographs give a unique insight into the fossils, the discoverers, and the settings. His vivid narrative reveals both the context in which our ancestors evolved, and also the realities confronting the modern scientist. The story he tells is peopled by eccentrics and enthusiasts, and punctuated by controversy and even fraud. It is a celebration of discoveries--Neanderthal Man in the 1850s, Java Man (1891), Australopithecus (1925), Peking Man (1926), Homo habilis (1964) and beyond. It is a story of fragmentary shards of evidence, and the competing interpretations built upon them. And it is a tale of scientific breakthroughs--dating technology, genetics and molecular biology--that have enabled us to set the fossil evidence in the context of human evolution.