The origins of aesthetic thought in ancient Greece

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Gilya Gerda Schmidt

Martin Buber (1878-1965) was born into a world of two cultures - his Jewish family and his Austrian fatherland. During his childhood with his grandparents in Galician Lvov, Jewish values and German aesthetics coexisted. But after Buber re-entered fin-de-siecle Viennese society, the world of his grandparents fell apart. Nothing was as it should have been: Jewish hopes for full social integration were disappointed, Yiddish culture seemingly caused modern Jewish youth to be impoverished, and the Jewish religion had become ossified. In his personal confusion, Buber clearly grasped the essence of the problem: emancipation had failed, German culture was dying, Jews were on their own, and tradition was no longer good enough. . During the period from 1897 to 1909, Buber's keen sense of the crisis of humanity, his intimate knowledge of German culture and Jewish sources, and his fearlessness in the face of possible ridicule challenged him to behave in a manner so outrageous and so contrary to German-Jewish tradition that he actually achieved a transformation of himself and those close to him. Calling on spiritual giants of great historical periods in German, Christian, and Jewish history - such as Nicolas of Cusa, Jakob Bohme, Israel Baal Shem Tov, Rabbi Nachman of Brazlav, Johann Wolfgang von Goethe, and Friedrich Nietzsche - Buber proceeded to subvert the existing order by turning his upside-down world of slave morality right side up once more. If contemporary life was bankrupt, why lament? Did not God command humanity to act? Buber wholeheartedly immersed himself in the making of a new world, of Zionist culture, of Hasidic spirituality, of Romantic individuality, of unity from diversity. By examining the multitude of disparate sources that Buber turned to for inspiration, this book aims to elucidate Buber's creative genius and his contribution to turn-of-the-century Jewish renewal. Schmidt's timely and comprehensive study concludes that Buber was successful in creating the German-Jewish symbiosis that Emancipation was to have created for the two peoples, but that this synthesis was tragic because it came too late for practical application by Jews in Germany. Those listening to Buber were about to leave voluntarily for the ancestral Jewish homeland, and the Jews who were not interested then were later forced to leave - or to submit to worse fates. The opportunity for the realization of a German-Jewish symbiosis had passed.

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Amanda Apthorpe

"With the death of his identical twin brother, Ross, Catholic Priest Rupert Brown loses a part of himself while gaining guardianship of his fifteen-year-old niece, Neti. Burdened with grief and questioning his faith, Rupert attempts to recreate a family home for Neti, made more difficult by the sudden return of her mother after a ten year absence. When he is invited by Athena Nevis, a neuroscientist and atheist, to take part in her research on the nature of heightened religious experiences, he questions the whispers in his wiring that drove him to his life-long vocational choice of the priesthood. Both Athena and Rupert's interest begins to extend beyond their professional relationship, bringing his spiritual crisis to an unexpected conclusion."--Page 4 of cover.

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Nancy G. Siraisi

Girolamo Cardano (1501-1576), renowned as a mathematician, encyclopedist, astrologer, and autobiographer, was by profession a medical practitioner. His copious writings on medicine reflect both the complexity and diversity of the Renaissance medical world and the breadth of his own interests. In this book, Nancy Siraisi draws on selected themes in Cardano's medical writings to explore in detail the relation between medicine and wider areas of Renaissance culture. Cardano's medical advice included the suggestion that "the studious man should always have at hand a clock and a mirror" - a clock to keep track of the passage of time and a mirror to observe the changing condition of his body. The remark, which recalls his astrological and autobiographical interests, is emblematic of the many connections between his medicine and his other pursuits. Cardano's philosophical eclecticism, beliefs about occult forces in nature, theories about dreams, and free transactions between academic and popularizing scientific writing also contributed to his medicine.

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Arthur Herman

"Mention of Scotland and the Scots usually conjures up images of kilts, bagpipes, Scotch whisky, and golf. But as historian and author Arthur Herman demonstrates, in the eighteenth and nineteenth centuries Scotland earned the respect of the rest of the world for its crucial contributions to science, philosophy, literature, education, medicine, commerce, and politics - contributions that have formed and nurtured the modern West ever since.". "Here is the untold story of how John Knox and the Church of Scotland laid the foundation for our modern idea of democracy; how the Scottish Enlightenment helped to inspire both the American Revolution and the U.S. Constitution; and how thousands of Scottish immigrants left their homes to create the American frontier, the Australian outback, and the British Empire in India and Hong Kong.". "How the Scots Invented the Modern World reveals how Scottish genius for creating the basic ideas and institutions of modern life stamped the lives of a series of remarkable historical figures, from James Watt and Adam Smith to Andrew Carnegie and Arthur Conan Doyle, and how Scottish heroes continue to inspire our contemporary culture, from William "Braveheart" Wallace to James Bond."--BOOK JACKET.