Unreal country

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Yun Lee Too

The rhetoric of identity in Isocrates offers a sustained interpretation of the Isocratean corpus, showing that rhetoric is a language which the author uses to create a political identity for himself in fourth-century Athens. Dr Too examines how Isocrates' discourse addresses anxieties surrounding the written word in a democratic culture which values the spoken word as the privileged means of political expression. Isocrates makes written culture the basis for a revisionary Athenian politics and of a rhetoric of Athenian hegemony. In addition, Isocrates takes issue with the popular image of the professional teacher in the age of the sophist, combating the negative stereotype of the greedy sophist who corrupts the city's youth in his portrait of himself as a teacher of rhetoric. He daringly reinterprets the pedagogue as a figure who produces a discourse which articulates political authority. . This book offers an interdisciplinary approach to ancient rhetoric and should appeal to people with interests in the fields of classics, history, the history of political thought, literature, literary theory, philosophy and education. All passages in Greek and Latin have been translated to ensure accessibility to non-classicists.

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Joan FitzPatrick Dean

Drawing upon unpublished material from the Friel archive at the National Library of Ireland, Joan FitzPatrick Dean contrasts the expressly theatrical elements of Friel's play and their cinematic counterparts.

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John M. Grammer

In a group of five biographical and critical sketches that cover the period from 1810 to 1861, John M. Grammer explores the process by which "the South" was created as a concept in American culture. Three of the five Virginians Grammer examines were politicians with a literary bent - John Taylor, John Randolph, and Nathaniel Beverley Tucker. The other two, George Fitzhugh and Joseph Glover Baldwin, were fiction writers fascinated with politics. United in their desire to represent the South as a refuge of pastoral and republican order in an America where, as Emerson observed, "the ancient manners were giving way," all of these men aspired to speak for their region; and all of them, sooner or later, found that they had to begin by reinventing it. Grammer relates the debate over southern identity not only to the wish to defend slavery or agrarian life but to the larger search for order in the aftermath of an age of revolution. He also connects it to the long-standing American concern, born of the ideology of republicanism, over the mortality of American society. Southerners' search for a stable identity and their at times fierce defense of slavery were, according to Grammer, a response to what J. G. A. Pocock has called "the Machiavellian moment" in republican cultures - the moment when the republic is made to recognize its finitude in time. He maintains that we can best understand our antebellum southern writers by thinking of them not as the unwitting ancestors of Faulkner, but as the fully self-conscious contemporaries of Emerson and Whitman, the heirs of Jefferson and Hamilton - as citizens of a young republic facing what looked more and more like its imminent demise. With increasing mechanization and westward expansion transforming their formerly stable world, all antebellum Americans lived in a Machiavellian moment, and as Grammer deftly demonstrates, the long effort to mold the South into a symbol of order, like Whitman's search for a suitably symbolic America, must be understood in relation to that condition. A major, innovative contribution to the fields of both southern history and southern literary criticism, Pastoral and Politics in the Old South is a valuable volume for all students of the South.

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Jesús M. Usunáriz, Edwin Williamson (eds

"Este libro examina las opiniones -críticas feroces y grotescas o alabanzas cortesanas- sobre la figura de los validos y favoritos; se analiza el profundo impacto que suscitaron las tesis de Maquiavelo en las obras de poetas y tratadistas. Calderón, Cervantes, Quevedo, Alemán, Lope de Vega, Guevara, Gracián, Ribadeneyra y un gran número de autores (teólogos, historiadores, arbitristas...) aparecen en estas páginas como hombres que conocían y participaban de los retos políticos y sociales de su época."--P. [4] of cover.