Ἰλιάς

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Mindele Anne Treip

Literary allegory has deep roots in early reading and interpretation of Scripture and classical epic and myth. In this substantial study Mindele Treip presents an overview of the history and theory of allegory in and allegorical exegesis upon Scripture, poetry and especially the epic from antiquity to the seventeenth and early eighteenth centuries, with close focus on the Renaissance and on the triangular literary relationship of Tasso, Spenser and Milton. Exploring the different ways in which the term allegory has been understood, Treip finds significant continuities-within-differences in a wide range of critical writings, including texts of postclassical, patristic and rabbinical writers, medieval writers, notably Dante, Renaissance theorists such as Coluccio Salutati, Bacon, Sidney, John Harington and rhetoricians and mythographers, and the neoclassical critics of Italy, England and France, including Le Bossu. In particular, she traces the evolving theories on allegory and the epic of Torquato Tasso through a wide spectrum of his major discourses, shorter trace and letters, giving full translations. Treip argues that Milton wrote, as in part did Spenser, within the definitive framework of the mixed historical-allegorical epic erected by Tasso, and she shows Spenser's and Milton's epics as significantly shaped by Tasso's formulations, as well as by his allegorical structures and images in the Gerusalemme liberata. In the last part of her study Treip addresses the complex problematics of reading Paradise Lost as both a consciously Reformation poem and one written within the older epic allegorical tradition, and she also illustrates Milton's innovative uses of biblical "Accommodation" theory so as to create a variety of radical allegorical metaphors in his poem. This study brings together a wide range of critical issues - the Homeric-Virgilian tradition of allegorical reading of epic; early Renaissance theory of all poetry as "translation" or allegorical metaphor; midrashic linguistic techniques in the representation of the Word; Milton's God; neoclassical strictures on Milton's allegory and allegory in general - all of these are brought together in new and comprehensive perspective. Allegorical Poe tics and the Epic, with its redefining of allegorical mode and language and its revisionary readings of Tasso's theories and Milton's artistry, will interest not only Miltonists, Spenserians and students of comparative literature but all concerned with the history of epic, rhetoric and the newly developing fields of language theory and theory of allegory.

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Gay L. Gullickson

In this vividly written and amply illustrated book, Gay L. Gullickson analyzes the representations of women who were part of the insurrection known as the Paris Commune. The uprising and its bloody suppression by the French army is still one of the most hotly debated episodes in modern history. Especially controversial was the role played by women, whose prominent place among the Communards shocked many commentators and spawned the legend of the petroleuses, women who were accused of burning the city during the battle that ended the Commune. In the midst of the turmoil that shook Paris, the media distinguished women for their cruelty and rage. The Paris-Journal, for example, raved: "Madness seems to possess them; one sees them, their hair down like furies, throwing boiling oil, furniture, paving stones, on the soldiers." Gullickson explores the significance of the images created by journalists, memoirists, and political commentators, and elaborated by latter-day historians and political thinkers. The petroleuse is the most notorious figure to emerge from the Commune, but the literature depicts the Communardes in other guises, too: the innocent victim, the scandalous orator, the amazon warrior, and the ministering angel among others. Gullickson argues that these caricatures played an important role in conveying and evoking moral condemnation of the Commune. More important, they reveal the gender conceptualizations that structured, limited, and assigned meaning to women as political actors for the balance of the nineteenth and well into the twentieth century.

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Molly Caldwell Crosby

In the summer of 1913, under the cover of London's perpetual smoggy dusk, two brilliant minds are pitted against each other -- a celebrated gentleman thief and a talented Scotland Yard detective -- in the greatest jewel heist of the new century. An exquisite strand of pale pink pearls, worth more than the Hope Diamond, has been bought by a Hatton Garden broker. Word of the "Mona Lisa of Pearls" spreads around the world, captivating jewelers as well as thieves. In transit to London from Paris, the necklace vanishes without a trace. Joseph Grizzard, "the King of Fences," is the charming leader of a vast gang of thieves in London's East End. Grizzard grew up on the streets of Whitechapel during the terror of Jack the Ripper to rise to the top of the criminal world. Wealthy, married, and a father, Grizzard still cannot resist the sport of crime, and the pearl necklace proves an irresistible challenge. Inspector Alfred Ward patrols the city's dark, befogged streets before joining the brand-new division of the Metropolitan Police known as "detectives." Ward earns his stripes catching some of the great murderers of Victorian London and, at the height of his career, is asked to turn his forensic talents to finding the missing pearls and the thief who stole them. In the spirit of The Great Train Robbery and the tales of Sherlock Holmes, this is the true story of a psychological cat-and-mouse game set against the backdrop of London's golden Edwardian era. Thoroughly researched, compellingly colorful, The Great Pearl Heist is a gripping narrative account of this little-known, yet extraordinary crime. - Jacket flap.

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Giorgio Vasari

In his Lives of the Artists of the Italian Renaissance, Vasari demonstrated a literary talent that outshone even his outstanding abilities as a painter and architect. Through character sketches and anecdotes he depicts Piero di Cosimo shut away in his derelict house, living only to paint; Giulio Romano's startling painting of Jove striking down the giants; and his friend Francesco Salviati, whose biography also tells us much about Vasari's own early career. Vasari's original and soaring vision plus his acute aesthetic judgements have made him one of the most influential art historians of all time.